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#41 | ||||
shadow of a doubt
Join Date: Jan 2008
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As for the debate of how modernistic Tolkien was I'm afraid I can't add much. I was under the impression that 'modernism' was the much akin to positivism, the belief that logical reasoning based on observable facts (the method of the natural sciences) is the best, if not the only way forward into the future. Based on this belief I did not think Tolkien would appriciate a modernistic agenda with scientific progress and rationalisation as a top priority. But I also knew that 'modernism' had other applications in other fields, and some posters have argued that Tolkien indeed was modernistic. To be honest, I find concepts such as modernism, post-modernism, symbolism to be rather silly and restrictive and the people who like to use them often do so in a vain attempt to appear more clever than they really are. But please note that I'm not talking about the people writing on this thread.
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#42 | |||
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The words themselves are not silly. They try to point out to actual differences. They just sadly seem to have a multiple meanings depending on the author who talks about them. But still there is some common ground one could see in all those modernisms in comparison with the classical stance or the romantic way of looking at things. Quote:
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#43 | |
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![]() The positivists were self-critical enough to cancel their own project during the twenties when they realised that their motto "anything that can not be verified empirically can't be taken as a knowledge" was itself not verifiable empirically... ![]()
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#44 |
Cryptic Aura
Join Date: May 2002
Posts: 6,003
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No time for anything other than a quick scan of this interesting thread, so I'll have to refrain from making any large scale declarations. (Lucky you!)
I notice, however, that writers such as Joyce, Lawrence, Eliot and Peake are mentioned as exemplars of literary modernism. One writer who hasn't been mentioned is Virginia Woolf. Just a few titles in case anyone is interested in checking out her presentation of consciousness: Mrs. Dalloway, To the Lighthouse, and, particularly, The Waves. Given that Tolkien does not present--and is not interested in depicting--this form of the interiority of thought--he would seem to fall on t'other side from Woolf--but I'm not getting into any definition wars!
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#45 |
Wisest of the Noldor
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But getting back to the original question– by what logic does Star Wars exemplify modernism? Any ideas?
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#46 |
Haunting Spirit
Join Date: Sep 2007
Posts: 95
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Some incredibly intersting stuff there guys-wow! Philosophy is so interesting!
As to Star Wars, Nerwen, I'm not sure it exemplifies modernist values any more that the Lord of the Rings, and though Im a fan of Star Wars I will go so far as to say that Tolkien, with his inserted, somewhat surprising, modernist ideas about death and the like perhaps takes his universe to a level Lucas never achieved. However, I do not want to get into a debate about the merits of each franchise; that is what these other forumers did and look how that turned out!! Not that that would happen here, but still... In response to your question, skip spense David Brin may be a little pretentious but I do not think he is a fool-his opinions need to be considered, in other words. At times I have thought that his ideas were so overwhelmingly 'right' that Tolkien seemed a blemish on my palate of interest, but then I quickly come to...It was probably in such a downcast mood that I wrote the first post! ![]() |
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#47 |
Loremaster of Annúminas
Join Date: Oct 2006
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Star War's 'depth' in a nutshell: Obi-Wan screaming at Anakin/Vader that he was sworn to defend.... democracy!
Now if Lucas can't figure out that democracy is not a goal but merely a system directed towards that goal, then he has no claim on depth of thought.
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#48 | |
Wisest of the Noldor
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Somewhat OT...
Say what you like about StarDestroyer.net, it brings much joy. What follows is a genuine, unaltered quote.
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#49 | |
Cryptic Aura
Join Date: May 2002
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Star Wars exemplifies modernism through a glorious delight in machinery and a broad faith in technology as well as The Force.
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#50 | |
Wisest of the Noldor
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![]() However, the technology in Star Wars tends to be more of a backdrop to the story. In fact some purists consider it not to be "real" sci-fi for this reason. (Well, that, and the way the laws of physics get flouted.)
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"Even Nerwen wasn't evil in the beginning." –Elmo. Last edited by Nerwen; 03-11-2008 at 08:26 PM. |
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#51 | |
Cryptic Aura
Join Date: May 2002
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![]() I suppose R2D2 and 3PO could be Mutt and Jeff or a human comedic duo, but for me part of the delight in their characters lies in their robotic nature--or its interface with their human aspects. I dreamed of having my own R2D2 to do housework and still have an R2D2 cookie jar which lovingly has never been used, but is carefully wrapped and put away like good china. I don't think 3PO would be as funny if he were merely an abnoxious human, but being a robotic linguist as well as an English butler makes him delightfully entertaining. Granted lots of the technology, especially the wonky bits, beongs to the Dark Side, but even the great glorification of special effects which Star Wars initiated represents a paen to technology. Someday, and someday soon, a Gollem won't need an Andy, and the current fascination with that began with SW. As for the laws of gravity, they're a bit like Rodney Dangerfield, eh? ![]()
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#52 | |
Wisest of the Noldor
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EDIT: Perhaps I should say, "pure sci-fi". "Hard sci-fi" is supposed to be actually plausible– with the result that practically nothing qualifies.
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"Even Nerwen wasn't evil in the beginning." –Elmo. Last edited by Nerwen; 03-11-2008 at 10:02 PM. |
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#53 |
Haunting Spirit
Join Date: Sep 2007
Posts: 95
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ok guys here is another ingredient we can add to the mix: some intersting articles that contrast somewhat to Brin et al..
http://www.atimes.com/atimes/Front_Page/ID24Aa01.html there are links to this guys two other articles at the bottom of that page |
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#54 | |
Cryptic Aura
Join Date: May 2002
Posts: 6,003
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Definitions are always tricky, as they end up excluding writers who usually are accepted as belonging to the genre. Saying Science Fiction is about technology would eliminate Ursula Le Guin, Judith Merrill, and other writers who also want to consider how technology impacts society, culture, psychology. I myself prefer the designation Speculative Fiction, as that seems more encompassing--it includes writers who strive to push the edges of the genre. We also can't overlook the aspects of the cowboy genre in Star Wars. It seems to encompass so many different kinds of stories while weaving its own adventure. In that sense, it is much like LotR, which holds so many earlier narratives in its sight while producing something unique.
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#55 | ||
Wisest of the Noldor
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I'm sorry, I seem to have conveyed almost exactly the opposite of what I meant here.
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Mind you, I don't really hold with these strict definitions myself– the setting in my mind does make it science fiction– but I know not everyone agrees. What I do mean is that Star Wars is not exactly at the cutting edge of SF, and indeed gets looked down on as "space opera" or "science fantasy". Quote:
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#56 | |||
Cryptic Aura
Join Date: May 2002
Posts: 6,003
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![]() Nice to discuss SF with someone who appreciates it!
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#57 | ||||
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Yes, misuse of technology is a theme– and as you say, perhaps it is part of the essence– but for some people that doesn't let Star Wars off the charge of being a disguised fantasy. (And after all, it's a secondary theme of The Lord of the Rings too.) Another example: A "pure" science-fiction story might deal with the development of faster-than-light travel, and how it changes society, etc., whereas in Star Wars it's really just the way people get around– spectacular space battles notwithstanding. Quote:
![]() Same to you! ![]()
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#58 | |||
Laconic Loreman
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Just popping in to say hello and adding perhaps a couple things of interest.
The general conception (of Brin and others) is that Tolkien was a technophobe, and thus should not be taken as a serious author. I wonder where they ever got that idea? I mean sure Tolkien loathed the RAF, and in Letter 75, written to his son Christopher, he doesn't have too many kind words about "The Machine": Quote:
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Tolkien does seem to quite often rant about technology (I believe he had a problem with typewriters too), so it's not shocking that Brin paints Tolkien as a technophobe. I would like to point out, however, that the most modern (and dominant!) view in the world is the idea of the "West." I don't think our modern-day West is Tolkien's idea the "The West." But my point is that our West is the dominant, modern way of thinking, and I think we see some of that in Tolkien's writing. We have the Greeks to thank for this revolutionary way of thinking (at least back in their days), the hebrews added there own contributions, and the Romans spread the their ideas to the rest of the world. Democracy, the idea that the rights of an individual outweigh the "good of Society" was Greek thinking. Hebrews added Christianity, and stories of the "small" overcoming great trials, because the "mighty" were unable to do so, to the "Western" way of thinking. That last bit is one thing which is very strong and evident in Tolkien's story: Quote:
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#59 | |
Flame Imperishable
Join Date: Dec 2007
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But other than that I must agree. Technology is only part of Modernity. But also, going back to your point, Boromir88 (you're back!)Athenian democracy was different to what we today call "democracy".
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#60 |
Ghost Prince of Cardolan
Join Date: Nov 2007
Location: Facing the world's troubles with Christ's hope!
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I think you are really underestimating the Greeks here Borormir. Not only were they great in the subject of Science but especially Philosophy and Mathematics (do you remember Archimedes). They are the cornerstone upon which Western Civilization was founded!
Tolkien and Modernism Tolkien was a traditionalist, a man who looked to the past for guidance. His age was the era of technology and great change. Now in general people don't like change, but I think that when you are a traditionalist it's even worse.
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#61 |
Wight
Join Date: Feb 2004
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Historians would beg to defer from the view that traditionalist are worse. Christopher Columbus set out to prove that he could sail all the way to China based on the then-modern view of the round Earth. He discovered another land instead. Chairman Mao set out to prove that humanity can triumph over nature. His revolution faltered when he attempted to tame the Yellow River.
It is a gift of post-modernism to allow individuals the benefit of doubt, including that of oneself.
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#62 |
Curmudgeonly Wordwraith
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First, I find it humorous that this entire Tolkien critique originated on a Star Wars site. The mythos of Star Wars (backstory actually -- it would give too much credit to Lucas to define his plot as mythos, even though he lifted the greater part of his plot devices from Joseph Campbell) is banal New-Age pablum, a shallow bowl in which was dipped pseudo-Eastern blather with Sci-fi gadgetry, then veneered with a Hollywood candy-coated shell meant for mass-consumption by juveniles. It is neither literate nor insightful filmmaking. The dialogue is wretched and the primary actors (Harrison Ford, Alec Guinness, Ewan MacGregor, Liam Neeson, etc.) had far more meaningful and memorable roles in other films (ones that actually had scripts written by professionals). For those still strident in their acclaim for glorified B-movie science fiction, I suggest they read Dune or Foundation to get a proper grasp of the true immensity and brilliance of effective and thought-provoking science fiction literature.
Second, there is certainly an absence of 'modernity' (or the post-modern intellectual worldview) in Tolkien's Middle-earth corpus primarily because it is not in the least applicable to the ancient world Tolkien created, and I am rather amused that these supposed intellectuals cannot grasp such a simple fact. It would be just as ludicrous to impose such standards of modernity on Cervantes, Mallory, or Shakespeare, for that matter. To demean a classic piece of literature because it does not fit nicely into the jaded, atheistic norms of post-modern intellectuals (who, from personal experience, are just as fascistic in their near-sighted zealotry as those they attempt to minimize) is a disservice to younger readers who have not yet formulated a literary view of their own, but who are force-fed this arrogant and elitist prattle in schools and universities, and are expected to follow the party line like good little Bolsheviks. Third, Tolkien was indeed conservative, but in the truest sense of conservation, whether that lay in his fascination for ancient languages and epics, or in his distrust of technology and its negative effects on the environment. He watched, year after year, the none-to-gradual erosion and destruction of his beautiful countryside, the places of his childhood revelry, as I myself have seen the rapid urbanization, suburbanization and exurbanization of those places I once held dear. Now we are facing Global Warming, dwindling natural resources and an energy crisis, and one has to agree with Professor Tolkien that perhaps too much technology is too much of a good thing, and that we may well technologize ourselves into extinction. In the end, it must be said that much of what Tolkien devised seems archaic and colloquial by the standards of the snide post-moderns (but wouldn't you really rather be in Elessar's court in Minas Tirith than in court on Trial with Kafka?). Tolkien created an incredibly detailed world based on those things he loved the most: Anglo-Saxon literature, the Eddas and Sagas, the Kalevala, and infused it with his faith (but with any religiosity subsumed as undercurrents in the text, so as not to appear allegorical or preachy), and his harrowing experiences in WWI. The valor, camaraderie, loyalty, self-sacrifice, and, yes, a clearly defined sense of good and evil were to be found in the foxholes and trenches of France, just as the grim specters in the Dead Marshes were the silent, floating corpses staring blankly up from flooded bomb craters of the Somme. We read of Middle-earth as wide-eyed innocents and yearn for the simple fellowship and bright promise of by-gone ages. But the tale also inspires us to fight the long defeat against all odds, and hope to make our world a better place, if not for us, perhaps for those who survive us. Unfortunately, we cannot go back to a time when evil was more clearly delineated. There is no longer a central evil, but evil is in everything. It pervades all governments, it oozes forth from multi-national corporations who no longer hold allegiances save for the propagation of their own profit, it erodes our sensibilities through mass-media, and it haunts our steps through the senseless and insane violence bred in the name of religion, race, poverty or political persuasion. Screw your modernity, give me Middle-earth anyday.
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#63 |
Wight
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It is, of course, understandable that in every epoch, there would be people who detest another worldview. It is certainly much more pervasive that this other worldview is glorified in an ocean of discourse we call the Internet. But I can't agree with the notion that "the past is better, and it only exists in books these days". Think Black Death which wiped out more than 30% of Europe's population.
Tolkien's work only embraced the ideals, not the details.
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#64 | |||||
Curmudgeonly Wordwraith
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The University where I graduated from -- which once had a vibrant variety of professors and literary views (from almost Stoic Classicists to Kerouac-addled ex-hippies to avant-garde post-moderns), has now been so thoroughly saturated with the post-modern worldview that a post-graduate English lit. syllabus has more to do with marxism, absurdism, feminism, class and racism, lesbianism, and a horde of other isms which, in and of themselves, are fine discussion points and pertinent to current world affairs, but are more applicable to sociology, psychology or poli-sci. One can only scratch their head and ask, 'Excuse me, is their anything that actually pertains to literature in any of these courses? I'd really like to read a poem, if that's alright with you.' I am sure the query would only be met with derision: 'If you don't have an ism, you can't read any poetry. How can you read your poetry without any isms?' The world-weary cynicism, blanket disapproval of literature for its own sake, and the almost oppressive reliance on psychological motivations which tends to be the primary focus of the current worldview was summed up by C.S. Lewis in his book The Abolition of Man. Lewis spoke disapprovingly of an English lit. school book authored by two individuals wherein they quoted a well-known story regarding Samuel Coleridge listening with interest to two tourists regarding their impressions of a waterfall: Quote:
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I am rambling and have consumed far too much coffee this morning, which I must admit is sublime.
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#65 |
Wight
Join Date: Feb 2004
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"Whereof one cannot speak, thereof one must be silent" - Tractatus Logico-Philosophicus, Ludwig Wittgenstein
The "father" of post-modernism would probably shrugged at the current worldview embraced by US academia. (He probably would not even bother to shrug) It is however one thing to rand about technology and quite another to wince at pseudo-sophism in literature. (I won't even call that post-modernism) It is hardly rampant technology that encroached upon the environment. It is simple economics. One simple example is that of industrial development in 3rd world countries. Rather than manufacturing a "green" vehicle in a technologically advanced country (where environment-friendly technology is more readily available), a multi-national corporation would rather chop down a few hundred hectares of tropical rainforest and build a dozen of low-cost factories in a rural undeveloped country with virtually zero environmental policies. The governments of undeveloped countries would naturally be pleased with the arrangement, as would the families of factory workers. This is the realistic view of the world with nothing to do with literature. It is doubtful, however, that Tolkien had such things in mind when he described the devastations in "the Scouring of the Shire".
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#66 |
Flame of the Ainulindalë
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"Guns don't kill people, people do." (NRA)
"Technology isn't to blame of the state of the world but people using it are." Somehow I disagree strongly with the first declaration and agree with the second one even if my reason tells me I should treat both accordingly. How is the reason of those thinking the opposite: guns good, technology bad? A typical European "leftist intellectual" then? Not able to admit his own shortcomings and blaming others? Maybe... well I try to argue against myself now... (typical leftist rhetorical-posture?) And what has this to do with Tolkien? I think the most important thing is the cohesion of the society, the prevalent trust inside a community - and the way it defines itself as a community - the way people see the world and the options open to them as well as those honourable and/or discraceful or outright bad ways to behave in it. Let me make an example. Had I a gun I would never ever dream of killing anyone. In Finland there are something like second most guns per capita around the world but only something like 1/100 kills with a firearm compared to the U.S.. But still Finns are the "second most violent" (well, third, fourth or something) nation in the world. People here kill each other by a knife, an axe, or by a fist (or a foot)... basically when they are drunk... ![]() But. The guns in Finland are hunting-guns owned by the rural people, about 10 each... and we have no gun-culture where people carry guns when they are walking down the street or one in their bedroom-drawer just in case. And we are not afraid of each other constantly and all of the time. We trust each other - looking at the statistics that's a bad guess but still it's the one we tend to make - and that's good... There is a difference as to how a culture defines how some things are used. The question of technology seems to follow that line of thought. If the leading idea of what the technology is for is fast money / immediate gains for me, it's certain we have the world we have right now. If the general attitude towards the technology would be "let's see how it can help us to sustain a balanced planet" all would be different. So in a funny sense the conservatives and the leftists join hands in here. A global capitalism that the media (owned by the mega-rich) and the top-politicians (owned by the mega-rich) shows us encourages us to think that it is a game where everyone needs to guard his own and try to make a maximum profit whether it be wealth, sexual experiences, power, a newest brand-items or quartiary profits etc... It's easy to see how Tolkien would have reacted to that... More than guns or technology themselves this crazy desire for individual fulfillment - based on unnatural models drawing from a thwarted basic assumption of competition of one against each other (like those of the beauty-queens, athletic-heroes, so called "reality-tv"; or those ridiculous ideas of Hobbes the new right so happily endorses) and of personal experiences as the meaning of life as the primordial human condition - has really poisoned the western societies today. And Tolkien would howl and whine today for these developements. Try a test. Not the one whether Tolkien confessed the same religion you do - or was a christian anyway - or whether his ideas of gender-roles fit your own. Or whether you still think in chivalric terms about things like friendship or courtly love (typical conservative notion of an idolised past that has actually never been) or if you distaste Britney Spears or Christina Aguilera... But would you change extra money for more free time? Would you walk to your school or your working-place? And if you live in a suburbs and use a car everyday - would you acknowledge the way of your living is the downfall of us all and do something about it? Would you live without the telly, sitting with a friend / friends in a tavern every night rather than watching TV? Would you love rather than gain? I think I know what Tolkien would have answered... ![]()
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Upon the hearth the fire is red Beneath the roof there is a bed; But not yet weary are our feet... Last edited by Nogrod; 06-17-2008 at 11:17 PM. |
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#67 | |
Curmudgeonly Wordwraith
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In letter #328, Tolkien describes "the horror of the American scene...polluted and impoverished to a degree only paralleled by the lunatic destruction of the physical lands which Americans inhabit." Don't worry that Tolkien had only disparaging words for the U.S., he also described Britain as "this polluted country of which the growing proportion of inhabitants are maniacs." Perhaps not, but I think his description of the ugly brick mill belching forth smoke, the defoliation of Hobbiton and the mean shacks erected in place of traditional Hobbit holes bears a striking resemblance to any shift from agrarian, pastoral lifestyle to a more industrial, 'technologically advanced' society.
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#68 | |
Fair and Cold
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Great thread. You know, I think it's perfectly healthy to be uncomfortable with certain aspects of Tolkien's work, just as it is healthy to be uncomfortable with certain aspects of Pullman's work (An entire village of horrible, drunk, smelly Slavs! So much more progressive that J.R.R.T., Mr. Pullman!).
What I don't understand is the utter dismissal of a genuine work of art and a reductive reading that merely dismembers the material. Quote:
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#69 |
Wight
Join Date: Feb 2004
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Actually technology comes before industrialism, if one takes the stance that technology is the knowledge of developing and using tools for survival. Of course, people can survive with much less than sticks and stones. (much like beavers and chimpanzees) But the inconvenient truth is that nature is not divine, and that technology (thus industries) keeps the human race surviving.
A comet may wipe out all 99.99% of lifeforms on Earth, and the single-cell lifeforms left would probably be less bothered about saving the rainforests and whales than humans. And yet while things last, people would enjoy living in an unpolluted environment. This, sadly, can only be maintained at the cost of either less material comfort (thus less industries), or the invention of more restorative technology. As always, it seemed to boil down to simple economics.
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'He wouldn't make above a mouthful,' said William, who had already had a fine supper, 'not when he was skinned and boned.' Last edited by Hot, crispy nice hobbit; 06-18-2008 at 05:03 PM. |
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Etymologically technology comes from the old Greek tekhne (skill, "know-how", knowledge) and logos (truth, wisdom, knowledge, language, discipline) and thence can be tracked back to the Greeks. And surely it's an older phenomenon dating back to the stone-age or what have you... It seems self-evident that there can be no industrialism without technology. But the question remains whether there could be an alternative present with technology without industrialism... ![]() Quote:
Anyhow. Leaving subsistence aside economy can be put on the second place, or third, or fourth... Then it becomes a question of values. ![]()
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#71 |
Wight
Join Date: Feb 2004
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I'm afraid I can't agree more...
![]() I guess if there's a restorative technology in modern days, it would be Botox, though I won't really want to know what goes into its making... ![]() "Like butter spread on too much bread..." - Bilbo, on the effects of plastic surgery On another note, something had really gone wrong with arts for arts sake. Maybe a scouring of US academia should be in order...
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'He wouldn't make above a mouthful,' said William, who had already had a fine supper, 'not when he was skinned and boned.' Last edited by Hot, crispy nice hobbit; 06-18-2008 at 06:42 PM. |
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#72 | |
Flame of the Ainulindalë
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So do we call the equilibrum of values the truth, the right, the peace on earth, God's will, the at last enlightened humankind... or economics... ![]() ![]() This world of ours throws economics to our eyes 24/7. But we're not obliged to use those terms. Like in the schools the board of education talks of students as "customers" and schools as "providers of educational services" today... Who decided that we should talk that way? We ourselves? What would have Tolkien thought of that? What if he had been told that he would have to make haste in the university, concentrating only on a narrow field to graduate in minimal time possible to be "efficient" from the point of economics, and not just study all those futile old languages which are not to be turned into instant profit by the markets? ![]() Like I said, that's a question of values...
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Upon the hearth the fire is red Beneath the roof there is a bed; But not yet weary are our feet... Last edited by Nogrod; 06-18-2008 at 07:12 PM. |
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#73 | |
Ghost Prince of Cardolan
Join Date: Nov 2007
Location: Facing the world's troubles with Christ's hope!
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So far I think that you're saying that the rich control the government and the economies, selling old languages for their profits, that guns are bad for society, and Tolkien would dissapprove of this all. I'm a bit confused as you see, ![]() ![]()
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I heard the bells on Christmas Day. Their old, familiar carols play. And wild and sweet the words repeatof peace on earth, good-will to men! ~Henry Wadsworth Longfellow |
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#74 | ||
Curmudgeonly Wordwraith
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And no one will have ever heard of The Lord of the Rings.
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And your little sister's immaculate virginity wings away on the bony shoulders of a young horse named George who stole surreptitiously into her geography revision. |
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#75 |
Wight
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Somehow, much hostility seemed to have sprung from the notion that economics is ammoral and political. To me (or, for that matter, to anyone who has to earn a living), the term has nothing after it other than the necessities of life. Taking this defintion, the term economics would have about just as much meaning to a savage as to a businessman.
But values, however, force people to choose: often between efficiency and equity. Again, that is simple economics... only this time there's a moral (some call political) ring to it. So why not keep things simple?
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'He wouldn't make above a mouthful,' said William, who had already had a fine supper, 'not when he was skinned and boned.' |
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#76 | |
Curmudgeonly Wordwraith
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And your little sister's immaculate virginity wings away on the bony shoulders of a young horse named George who stole surreptitiously into her geography revision. |
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#77 |
Wight
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That'd depends on whether you're looking at micro or macro-economics.
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'He wouldn't make above a mouthful,' said William, who had already had a fine supper, 'not when he was skinned and boned.' |
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#78 | |
Ghost Prince of Cardolan
Join Date: Nov 2007
Location: Facing the world's troubles with Christ's hope!
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I heard the bells on Christmas Day. Their old, familiar carols play. And wild and sweet the words repeatof peace on earth, good-will to men! ~Henry Wadsworth Longfellow |
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#79 | |
Curmudgeonly Wordwraith
Join Date: Jun 2007
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You see, in this case the chicken did not cross the road because it cannot walk. This is because the poultry industry performs debeaking and toe-clipping of the birds and then puts them into tiny cages 16-18 inches wide with 5 or 6 birds crammed into each cage. Debeaking is a painful procedure whereby the bird’s sensitive beak is sliced off with a hot blade. Poultry meat and egg producers that use battery cages and crowded floor systems remove one-half to two-thirds of the birds’ beaks to discourage cannibalistic pecking, a behavior that occurs when birds are kept in close confinement with no regard for their natural behaviors. Behavioral studies indicate that debeaked birds are often unable to eat, drink, and preen properly. They also exhibit behaviors associated with chronic pain and depression. Toe-clipping is the amputation of a bird’s toes just behind the claw. This painful procedure is performed to reduce claw-related injuries on factory farms. In conclusion, the only way the chicken will cross the road is via a truck, cut up into bite size chunks for mass-consumption at your local McDonalds. See? The joke loses much of its humor in translation.
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And your little sister's immaculate virginity wings away on the bony shoulders of a young horse named George who stole surreptitiously into her geography revision. |
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#80 |
Shade with a Blade
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Stories and songs. |
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