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06-15-2004, 12:05 AM | #16 |
Deadnight Chanter
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Fordim I did not intend it to sound if I were to denounce your entire post. Points you list are verily very much valid. Evaluation you provide seems a bit misplaced only, for word 'co-dependence' bears an implication both parts, qualities that of Sauron and of average hobbit are both necessary, part of 'world order' somehow.
Yet application of rightful authority is a treat good in itself, and mastery/domination is just authority put to its extreme (as Kuruharan points out), its abuse and perversion. But if there were no abuse of authority, authority will not cease to exist, whilst if there were no authority in the first place, its abuse would not be possible either. Hence, 'Good' and 'Evil' are not co-dependent, it is 'Evil' that is dependent and proceeds from 'Good'. But 'Good' exists in its own right and does not need 'Evil' to do the existence Per instance, militant complacency mentioned by Squatter in excellent post of his is abuse of self-confidence, and self-confidence is good in itself, if not taken to extreme. Magic re: more to be said when we reach 'Mirror of Galadrilel'. Brief note here - the whole talk of art/magic in the prologue seems to me to express Tolkien's desire to uproot in his reader notion of magic as something unnatural (or supernatural). Supernatural implies in itself something 'proceeding outside nature'. Such and outside intrusion may be called 'a miracle', but not magic. And there are several instances of such an intrusions into ME nature, and all by Eru himself. Now magic in ME, as I argued elsewhere (and here too), seems to be application of its practitioners inherent, natural abilities, and therefore should not be called 'magic' at all. That includes 'deceits of the Enemy' too.
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