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07-07-2007, 01:04 AM | #1 |
Shade of Carn Dűm
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Faith and Choices
I hope you forgive the length of this, but it is one of the most moving passages Tolkien ever set to paper:
Originally posted by J. R. R. Tolkien, The Return of the King, Appendix A (v) "Here Follows a part of the tale of Aragorn and Arwen": '"Lady Undomiel," said Aragorn, "the hour is indeed hard, yet it was made even in that day when we met under the white birches in the garden of Elrond where none now walk. And on the hill of Cerin Amroth when we forsook both the Shadow and the Twilight this doom we accepted. Take counsel with yourself, beloved, and ask whether you would indeed have me wait until I wither and fall from my high seat unmanned and witless. Nay, Lady, I am the last of the Numenoreans and the latest King of the Eldar Days; and to me has been given not only a span thrice that of Men of Middle Earth, but also the grace to go at my will, and give back the gift. Now, therefore, I will sleep." '"I speak no comfort to you, for there is no comfort for such pain within the circles of the world. The uttermost choice is before you: to repent and go to the Havens and bear away into the West the memory of our days together that shall there be evergreen but never more than memory; or else to abide the Doom of Men" '"Nay, dear lord," she said, "that choice is long over. There is now no ship that would bear me hence, and I must indeed abide the Doom of Men, whether I will or I nill: the loss and the silence. But I say to you, King of the Numenoreans, not till now have I understood the tale of your people and their fall. As wicked fools I scorned them, but I pity them at last. For if this is indeed, as the Eldar say, the gift of the One to Men, it is bitter to receive." '"So it seems," he said. "But let us not be overthrown at the final test, who of old renounced the Shadow and the Ring. In sorrow we must go, but not in despair. Behold! we are not bound for ever to the circles of the world, and beyond them is more than memory, Farewell!" '"Estel! Estel!" she cried, and with that even as he took her hand and kissed it, he fell into sleep. Then a great beauty was revealed in him, so the grace of his youth, and the valour of his manhood, and the wisdom and majesty of his age were blended together. And long there he lay, an image of the splendour of the Kings of Men in glory undimmed before the breaking of the world. 'But Arwen went forth from the House, and the light of her eyes was quenched, and it seemed to her people that she had become cold and grey as nightfall in winter that comes without a star. Then she said farewell to Eldarion, and to her daughters, and to all whom she had loved; and she went out from the city of Minas Tirith and passed away to the land of Lorien, and dwellt there alone under the fading trees until winter came. Galadriel had passed away and Celeborn also was gone, and the land was silent. 'There at last when the mallorn-leaves were falling, but spring had not yet come, she laid herself to rest upon Cerin Amroth; and there is her green grave, until the world is changed, and all the days of her life are utterly forgotten by men that come after, and elenor and niphredil bloom no more east of the Sea. 'Here ends this tale, as it has come to us from the South; and with the passing of Evenstar no more is said in this book of the days of old.' Obviously, Aragorn is on his death-bed, by his own choice, and Arwen is in despair. Yet, he seem to have an insight beyond that of the Eldar, or at least beyond that of the half-elven. He seems to believe, even at the moment of his death, that Arwen still has a choice, to embrace the immortality of the Eldar, or to be mortal and join him beyond the veils of the world. Granted, she says, "There is now no ship that would bear me hence." but the tale of years says: In this year on March 1st came at last the Passing of King Elessar. It is said that the beds of Meriadoc and Peregrin were set beside the bed of the great king. Then Legolas built a grey ship in Ithilien, and sailed down Anduin and so over Sea; and with him, it is said, went Gimli the Dwarf. And when that ship passed an end was come in Middle-earth of the Fellowship of the Ring." Certainly, there was at least that one ship, the one yet to be built by Legolas. After all her trials, and her lineage, she must have had enough forsight to know that the choice was yet before her. She could have sailed across the Sea, even to Valinor, climbed the summit of Tanequetil and paid homage to Manwe, and still have made that choice (maybe I'm pushing it here!). Now, I realize that the fact that she even had a choice in the matter at all is a large part of what makes this so moving, but Aragorn, whose only choice was in scheduling the date of his demise and not at all whether it would happen or not, seems to have the stronger conviction of faith, at least at the actual moment of his death. Yet, it seems to me that she did not hesitate to follow him into what to her, must have been a Frightening UNKNOWN!. I'm curious about Tolkien's view of the inherent conflict between love of God and Romantic love. Perhaps "conflict" is not quite the right word. "Difference" might be a better choice. His own love of Edith is as legendary as any of the tales he told, but so is his devotion to Catholicism. He did not seem to be conflicted personally between the two. Do his stories seem to value one above the other, equate them, substitute them for each other, treat them differently from one another or reflections of the same thing? Please note that I do not (NOT, NOT, NOT) want to spark a religious debate. I've made my religious choices and I have no interest in yours (at least, not in this particular venue). I am, however, very interested in your views and especially your insights on Tolkien's artistic expressions concerning these matters. I thank you and look forward to your replies.
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07-07-2007, 01:23 AM | #2 |
A Mere Boggart
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When Arwen says 'there is no ship that will bear me hence' I always take it as not that there is literally no ship, but that she simply would not go there, that she wants to go where her husband has gone. And that underlines just how much this is all about simple love between a couple.
You could take many relationships, including the one between Aragorn and Arwen, where one partner believes one thing strongly, and the other something else, something opposite or nothing at all (not meaning they are a nihilist, that they may be an atheist). Yet for a lot of couples in order to be together one needs to convert or to at least go along with the rituals etc of the other partner. In Tolkien's case, he wanted Edith to convert to Catholicism and she did, though I understand she was never very happy about it - in an Anglican society of which she had been very much an active part it left her somewhat on the margins. But that is what Love does, it often causes partners to compromise. How many of us have seen white women who take the veil when they marry a Muslim man? That's a big step to take, especially bearing in mind the abuse some of these women endure just because of what they wear. But it is love which does this. Now bearing that in mind, I don't think there is a conflict in Tolkien's work between belief and love - in fact in showing us the example of Aragorn and Arwen he shows us that Love can be stronger and can overcome lifelong held beliefs for good or bad. And Arwen does not simply go against a religion that she has been brought up with but against her very nature. You can only presume that it was love for her husband that made her take the choice to be mortal and to die, and part of that love must have been to believe what he told her - that they would meet again. What does intrigue me is how it always seems to be the woman who compromises
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07-07-2007, 04:07 AM | #3 | |||||
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07-07-2007, 10:15 AM | #4 |
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At the risk of sounding all "hey man" stories like that of Aragorn and Arwen show how something as seemingly simple as a human relationship can transcend all those human created mental boundaries of race, colour and religion. Love is that powerful. Think about Aragorn - what he must achieve in order to 'win' this woman, and Arwen, what she must endure with him being away and engaged in a desperate and seemingly unwinnable struggle, all the while knowing that in terms of lifespan his is just that of a mayfly compared to that of a centenarian. They remain faithful through long separation (which brings Aragorn's steadfast but kind position over Eowyn positively flinging herself at him into even sharper relief) and it must seem totally against the odds that they will ever be together. But they still manage it because if its real, you will do anything for that other person.
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07-07-2007, 11:52 AM | #5 | |
Mellifluous Maia
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This is such an intriguing thread, radagastly!
I'm not the most well-read in Tolkien (only LOTR and the Silm, working on UT), but my first thought was that the love for God, in Tolkien, tests Romantic love and prompts it, sometimes painfully, to grow into it's fullest form or manifest its true strength. While it sometimes seems to be in opposition to Romantic love, it seems that when the lovers are deternined to the point of self-sacrifice, even 'the rules' are bent (never broken) and a solution is found. For example, Elwing following Eärendil ashore; Luthien (and then Arwen) choosing mortality. Similar, I think, is the .... I don't know if this is quite the right phrase, but the performance of heroic deeds by the men in order to win their ladies honorably; for example. Beren going after the Silmaril when he could have stayed with Luthien in hiding... This reminds me of the choice of Tristan and Iseult to leave their exile in the forest; the choice to 'play by the rules', no matter how dangerous and difficult, rather than take the easy route to be together seems to be a common theme in medieval romances as well as Tolkien; it's an interesting thing because on the one hand, it seems to go against love or imply it is weak, but on the other, to prove it is strong. I think that maybe religion and society/fathers etc. play a similar role for Tolkien's couples in a sense, by setting up challenges for the couple whereby both their love and honor are tested; however in addition, with the 'religious' themes, like accepting or defying death, there is a sense that, by denying God's will/the nature of things for each other's sake, they couple would ultimately be denying each other and their love, since these are dependant on that same ground (God/universe/reality); so, paradoxically, they must lose each other to remain faithful to each other; themselves, and their love. Quote:
Last edited by Rikae; 07-07-2007 at 11:22 PM. |
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07-07-2007, 12:30 PM | #6 | ||||
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07-07-2007, 12:40 PM | #7 |
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And Tolkien himself ran a great risk of losing Edith - she was engaged to someone else by the time he wrote to her again. And you can't help thinking he must have been quite a catch for her to break off an engagement to go back to him. The cove.
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07-07-2007, 12:48 PM | #8 | |
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It also makes my situation look a little less daunting... |
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07-08-2007, 09:08 AM | #9 |
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I'm just imagining what agonies he must have gone through over the five days between writing to Edith and meeting her again (and whether the reunion was awkward or not!) - I must have a look if there was any intervening correspondence?
If you think about it, had he gone ahead and married her while still very young, would this have affected his Oxford career? It also shows how different relationships were in years gone by, that a woman could expect to eventually be married to any serious suitor - Tolkien was forced to be honourable and effectively give up Edith as there was no sign of immediate marriage on the horizon - she seems to have thought he may have given her up as she was engaged to someone else!
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07-08-2007, 09:38 AM | #10 | |||
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07-08-2007, 09:59 AM | #11 | |
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So I'll not be too harsh on poor Edith
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07-08-2007, 12:15 PM | #12 |
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I don't think that at that time she had a difficult material situation, as it seems she still has her small properties around Birmingham. She confessed in the letter she felt "on the shelf" and knew no other young man than George. However, the "timing" of her engagement shows complete lack of care for her previous declarations and promises from the days of Duchess Road. If her engagement would have been already consummated by marriage before Tolkien's 21st birthday (or if she postponed any engagement or involvement at all until that date), she would have had a higher standing in this matter . As such, her lukewarmness shows she is simply ... drifting. Compare this to Tolkien's torment, as it appears in the letters. Of course, it all worked out for the best in the end, and that is all that matters.
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07-08-2007, 12:35 PM | #13 | |
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07-08-2007, 12:45 PM | #14 |
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I could hardly consider her engagement as a door intentionally left open, an invitation to restart a relation. She appears to have simply discarded the matter altogether from her concerns, with no regard for what he would feel. Could she reasonably expect Tolkien to disregard her engagement and still pop the question? I certainly doubt that. Concerning being sensible or not, I daresay this should not have been the case, if their love had the same meaning for her as it did for Tolkien - there seems to have been no pressing matter for her to be engaged then. A few more months, if she really cared about him, would have hardly made a difference. But I am repeating my own arguments now
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07-08-2007, 12:51 PM | #15 | |
Mellifluous Maia
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Actually, I could see it being a matter of indignation, even. "Well, you won't speak to me until you finish school? FINE, then. I will get engaged to someone else." But in any event, if she truly didn't care, why would she immediately break off her engagement to one man in order to marry another who she hadn't seen for 2 years? Surely it would have been a lot of trouble for nothing, if she was actuallly "lukewarm" as you say. *is glad, for Edith's sake, that JRR didn't think like Raynor!* |
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07-08-2007, 12:59 PM | #16 | |||
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07-08-2007, 01:04 PM | #17 | |
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It seems that the discussion is moving a bit too far into personal speculation now. Perhaps we need a reminder of the original theme of the thread:
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07-08-2007, 01:07 PM | #18 |
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One doesn't "drift" from one engagement into another.
And, regarding the necessity of quotes, there is no reason to assume that Tolkien himself would have been less able to discern her intentions than you are, and he did, after all, propose. EDIT: X'd with Esty. And, to link this to the topic; do you think that Tolkien's couples showed any "drifting" of this sort? Could it be that he looked on it differently than we 21st century types do, as Lal suggested? Last edited by Rikae; 07-08-2007 at 01:16 PM. |
07-08-2007, 01:23 PM | #19 | |
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07-08-2007, 01:31 PM | #20 |
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Good example.... I mean, I wouldn't say that the professor implied any disapproval of Eowyn's shift of affections from Aragorn to Faramir; the implication being that she was not "fated" to be with Aragorn, so her ultimate choice was in accordance with her destiny, and therefore honorable; but on the other hand, I don't see any disapproval in his portrayal of her interest in Aragorn, which seems quite sympathetic...
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07-08-2007, 01:37 PM | #21 | |||
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"May the wicked become good. May the good obtain peace. May the peaceful be freed from bonds. May the freed set others free." Last edited by Raynor; 07-08-2007 at 01:41 PM. |
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07-08-2007, 01:47 PM | #22 |
A Mere Boggart
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What do you think of my idea that Eowyn's love for Aragorn is almost that of the very young, very naive soldier for his/her Captain? For the inspirational hero who suddenly breezes into their life? I wrote more about this on another thread but I can't remember which one and a search is not proving fruitful.
As this is love from a woman towards a man, it obviously (or should that be obviously?) comes across in terms of romance, but in the words expressed by Eowyn it can easily be read as love from the young man to the hero. And Eowyn does remind me of some of the tragic young men who were too young for enlistment but who lied in order to be signed up to go and fight in the fields of France and Belgium in WWI.
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07-08-2007, 02:02 PM | #23 | |
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07-08-2007, 03:53 PM | #24 | |
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07-08-2007, 04:34 PM | #25 | |
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07-08-2007, 04:39 PM | #26 | |
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07-08-2007, 05:22 PM | #27 | |
Cryptic Aura
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Perhaps a close look at the particular passage where Aragorn first sees Eowyn would be helpful.
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It is clear what what Eowyn finds attractive is his authority and power. That might be sexualised, but it is very much an important aspect of the relationship. A daughter of kings, bred and raised in a culture that prioritises power and might, sees in Aragorn, his potential power. What is all the more intriguing about the passage is its emphasis on coldness. There is a distinct lack of any warmth or hotness. What is also very interesting is that many details in her description could apply equally to Galadriel, save for the maidenly aspect. The height, the white gown, the gold hair, the sternness. Nothing here yet speaks of her gilded cage.
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07-08-2007, 07:51 PM | #28 | |
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07-09-2007, 01:48 AM | #29 | |
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I think that you could say Aragorn would equally feel reluctant to encouarge Eowyn as a lover and as a young recruit to the war - not as she is a woman, though you cannot deny that in that culture it would be unusual, not appropriate even in some cases, for a woman to go off and fight. But he would not wish to take control over the ward of the King of Rohan, who clearly has another 'commander' she owes her first allegiance to - especially given that Aragorn has not long since been rebuked by Gandalf over his high-handed attitude towards Theoden!
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The other interesting thing here is the power dynamic is reversed somewhat - Aragorn is obviously the mature one here, whereas with Arwen, he is very much younger and with less status. It's testament to Aragorn's character and his love for Arwen that he is able to resist the temptation of Eowyn!
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07-09-2007, 03:58 AM | #30 | ||
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07-09-2007, 04:34 AM | #31 |
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That's exactly what I mean! Aragorn as a leader himself would well know that it was simply not his place to take away someone under the command of another King!
But as for if Aragorn found Eowyn tempting - he finds her attractive, and she makes it clear she really fancies him, and many lesser (modern?) men would be straight in there.
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07-09-2007, 06:13 AM | #32 | |
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You seem to be developing quite a fetish for Yorkshire writers and their likenesses in Tolkien's work, Lal. In this situation, I'm a bit more struck by another Yorkshireman, a bit more of a modern one, one Ted Hughes. After all, Plath was successful at what Eowyn attempted, wasn't she?
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I’ll sing his roots off. I’ll sing a wind up and blow leaf and branch away. Last edited by Bęthberry; 07-09-2007 at 06:16 AM. |
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07-09-2007, 07:03 AM | #33 | |
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Note that on the evening they met, Plath bit Hughes in the face...I would have liked to see how Aragorn would react to that...
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07-09-2007, 07:52 AM | #34 |
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My, my! Thunderstorms force me to shut down for a day to avoid a power-surge, and look what all has happened in my absence! I'm happy my questions have sparked such interest.
Since my example of Arwen/Aragorn seems to have evolved more toward the example of Eowyn/Aragorn (actually, a much more complicated example in terms of the original questions), what influence did Eowyn's faith (or doubt) have on her feelings towards Aragorn? We know that the Rohirrim had developed a somewhat different belief system than the structure we see in the Sil. They had a profound reverence for their ancestors, a belief neither unwarrented nor inconsistent with the myth of the Ainulindale, but certainly not specified. They seem to have held that personal honor, courage and glory in battle would lead them back to the Halls of their Fathers (how very Nordic of them, or Japanese.) What do we know of a woman's place in this belief system? How would a high-born shieldmaiden, forced into the (to her) ignoble role of nursemaid, beyond any chance of glory, tending a feeble old king, himself seemingly beyond any chance of glory as well, react to the chance of war represented by the arrival of Aragorn? Did his courteous, polite response fuel her feelings for him, or drive her into battle and doom? I am reminded of the old Judy Garland song: Dear Mr. Gable, I am writing this to you . . . You made me love you. I didn't want to do it. I didn't want to do it . . . To what extent did Eowyn's built-in reverence for her heroic ancestors (Thengel, Helm, Eorl, etc.) translate into her feelings for Aragorn? Did she see them in him? Was she "born again" to the chance of glory and honour, or did she just see a manly man that she wanted to be with? Was it some confusing combination of the two?
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07-09-2007, 08:18 AM | #35 | ||
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This probably belongs more on the Luthien/Thuringwethil thread, no? Quote:
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07-09-2007, 09:00 AM | #36 | |||
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