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12-12-2005, 08:25 AM | #1 | |
Animated Skeleton
Join Date: Nov 2005
Location: Between France and Doriath
Posts: 42
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Melkor
I pass you a topic I found in another forum. If some of you don't know it, it could be interesting to get some opinion about the statute of this Vala.
Being found of this character, I found this subject intriguing. Here is a part of the thread: Quote:
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Ash nazg durbatulūk, ash nazg gimbatul, ash nazg thrakatulūk agh burzum-ishi krimpatul |
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12-12-2005, 08:46 AM | #2 | |
Byronic Brand
Join Date: Mar 2005
Location: The 1590s
Posts: 2,778
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Quote:
Thrasymachus argued that morality is imposed by the fear of weak beings at full human potential. Immorality, if practised on a large enough scale, he says, is more free, more honest, and leads to a truer fulfillment of the powers of the human spirit. It is in this way that Melkor acts (along with the more minor villains of Tolkien) and I see a heroism in his rebellion that I'm not sure Tolkien himself sympathised with. He's not satisfied by Illuvatar's word. He wants to see, to possess, to create, himself. Manwe sticks to his father's orders and profits thereby; but he hardly achieves greatness. Countless heroes of the Eldar and Edain (themselves striving against the thought of Melkor, as Melkor strove against Eru's) perish because of his saintly indifference. Like all immoralists, including Thrasymachus, who Socrates eventually out-debated, Melkor's argument cannot prevail over the united forces of morality, and he is doomed to sink as low as he was once great; but he leaves his legacy behind him, while Manwe and the other Valar retreat entirely from the world. Melkor and Sauron both bear comparison to Alberich in Wagner's Ring, of course, who takes the same kind of route. It is the wrong route, true, but it certainly leads to greatness.
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Among the friendly dead, being bad at games did not seem to matter -Il Lupo Fenriso |
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12-12-2005, 03:16 PM | #3 |
Ghost Prince of Cardolan
Join Date: Nov 2005
Location: In hospitals, call rooms and (rarely) my apartment.
Posts: 1,538
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I recall in another forum I was in that we had an interesting discussion with regard to whether or not you would be able to differenciate good from evil if one of the two did not exist. If the world was "only evil" then how could you know it was so? perhaps then what we consider evil would be taken as a good thing while righteous acts would be "evil".
Yet I disagree with that point of view. The reason why we have (at least some of) our morals is because they actually help us on the long run. Sure, it is easyer if instead of arguing or discussing things with my friends and acquaintances, I just kill anyone who thinks different than me and therefore sooner or later, everyone will agree. Yet that is not quite productive, as I might have to kill a lot of people. Same principle applies. It is easier to grab whatever I want to, yet on the long run it will perjudice me as someone will take from me something they want. On the other hand, if I hold back and earn it, just like everyone else has to earn it, then it will be mine for as long as I want to keep it (or as long as it lasts, whatever the object of my desire might be) What does all this have to do with Melkor? well, his greatness comes from the fact that he took from others what they had created and when he created something it was for trying to steal some more from the other Valar. On the other hand the other Valar showed restraint. They might have wanted something their partners had created yet they either asked for it (the trees were created by Yvanna I believe yet they all shared it) or they made some of their own (Aule made the dwarves and Yvanna (was it her?) gave souls to the trees, creating Ents). At first it was more work for the other Valar and Morgoth took advantage of it, but on the long run the cooperative acts of many could do more than the selfish acts of one. And remember that evil behaviour is inherently selfish, as being selfish is one of the many things that we consider "evil". At least, that's my point of view... I hope it was clear, as I'm particulary tired today... if not, let me know and I'll try to edit out all the mistakes =) |
12-12-2005, 03:42 PM | #4 |
Wight
Join Date: Aug 2005
Location: the Lepetomaine Gambling Casino For The Insane
Posts: 157
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good and evil
a touchy subject. Now that I think about it, perhaps Eru WANTED a bad influence in the world, to galvanize the good people into being strong and clever, hence Melkor's rebellion being Iluvatar's "instrument". Also, most talents origianate, or are assisted by the "bad part" of you (by some logic acting skill is lying skill, sports proficiancy (most were origionally war practice) is fighting proficiancy etc. etc.).Imagine a person who is perfect and pure. Unable to do any wrong. Sounds good at first, but when you think about it, someone who cannot lie, strike a blow or insult someone and is a complete aesectic isn't someone I'd want on my side. What's more, you can't count on him to stick with you, he will see no betrayal in abandoning you for someone who seems more moral. Does Arda Remade (better then the theoretically perfect first edition) symbolize this? You tell me.
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I support...something. Last edited by Bergil; 12-12-2005 at 03:51 PM. |
12-12-2005, 10:38 PM | #5 | |
A Northern Soul
Join Date: Dec 2001
Location: Valinor
Posts: 1,847
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I do not think Eru wanted a bad, negative, or 'evil' force in the world, nor did he place Morgoth there hoping he would be an 'adversary.'
This is a question that comes up from time to time. Eru spoke to Melkor on his 'misbehavior' in The Silmarillion: Quote:
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12-13-2005, 03:22 AM | #6 | |
Corpus Cacophonous
Join Date: Jan 2003
Location: A green and pleasant land
Posts: 8,390
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Quote:
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Do you mind? I'm busy doing the fishstick. It's a very delicate state of mind! |
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12-14-2005, 11:47 AM | #7 | |
Ghost Prince of Cardolan
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