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Old 07-25-2024, 03:39 PM   #1
Huinesoron
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Maedhros, grandfather of Feanor

I've largely been busy in the post-LotR period lately, but a chance find on TolkienGateway led me back... way back... to the very earliest Legendarium.

Quote:
Originally Posted by Book of Lost Tales: The Theft of Melko
"Alas, O Manwe Sulimo," they cry, "evil has pierced the Mountains of Valinor and fallen upon Sirnumen of the Plain. There lies Bruithwir sire of Feanor dead and many of the Noldolo beside, and all our treasury of gems and fair things and the loving travail of our hands and hearts through many years is stolen away..."

Then said Manwe to them: "Behold O Children of the Noldoli, my heart is sad towards you... Lo! had ye not thought your gems and fabrics of better worth than the festival of the folk or the ordinances of Manwe your lord, this had not been, and Bruithwir go-Maidros and those other hapless ones still had lived, and your jewels been in no greater peril..."
Bruithwir was the original father of Feanor. He occupies much the same position in the narrative as Finwe after the founding of Formenos: he dies at Melko's hand failing to protect the Silmarils, and his death is part of Feanor's reason for going after Melko.

At this point, the lord of the Noldor is Finwe Noleme (Fingolma), whose story is largely the basis for Fingolfin's: he leads the Noldor into exile, against his own wishes but basically to keep Feanor from taking over, and ultimately dies in the cataclysmic battle that ruins Beleriand. His son Turgon takes the leadership after him, and memorialises him in the symbols of Gondolin.

The two characters swap some attributes in later versions of the story: Bruithwir gets Finwe's name and early leadership, Fingolma gets a relationship to Feanor. But what neither of them do anything with is Bruithwir's father: "go-Maidros" is Gnomish for "son of Maidros".

So... I incline to the view that anything not directly replaced or rejected remains canon in the later/latest Legendarium. Maidros obviously can't be Fingolfin's father - that's Finwe. But Finwe himself has no later named parents... does that mean that "Maidros, grandfather of Feanor" is still a valid character by the time of, for example, the Shibboleth?

Obviously Tolkien reused the name, but the Shibboleth makes it clear that the house of Finwe reused every name - how many people were father-named "Finwe"? It doesn't seem unreasonable that when Nelyafinwe Maitimo Russandol needed a Sindarin name that neither evoked his father too strongly nor challenged Fingolfin's kingship, he would have looked back to his great-grandfather, "Maidros". (Probably Maitarussa, "russet poet" in Quenya.)

It seems a bit ridiculous to use a single mention in the first half of BoLT to fill a gap in the family trees that extended down to the '70s, but... I also can't see any reason it's wrong?

hS
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Old 07-26-2024, 04:26 AM   #2
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I threw out "Maitarussa" without much thinking about it there, but how would a Quenya form of Maedhros look, if it was derived directly from the original Primitive Quendian name?

S Maed comes ultimately from PQ Magiti, the same source as Q Maite, which takes the form Maiti- in compounds.

S Ross comes from PQ Russā, which also produced Q https://eldamo.org/content/words/word-1387000543.html, which is well attested at the end of names.

So, fairly simply, the Quenya name of an "ancient Maedhros" would be Maitirussa. I was nearly right! Back in Cuivienen he would have been Magitirussa, which does seem a bit overwrought for the culture that gave us "Indis and Ingwil, children of Ilwen and of Ingwe son of Ilion", but maybe the Noldor were just showoffs. Or, maybe more likely, Magitirussa was an epesse, like Sindacollo or Therinde, and his true personal name is still unknown.

hS
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Old 07-27-2024, 04:27 AM   #3
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Quote:
Originally Posted by Huinesoron View Post
I threw out "Maitarussa" without much thinking about it there, but how would a Quenya form of Maedhros look, if it was derived directly from the original Primitive Quendian name?

S Maed comes ultimately from PQ Magiti, the same source as Q Maite, which takes the form Maiti- in compounds.

S Ross comes from PQ Russā, which also produced Q https://eldamo.org/content/words/word-1387000543.html, which is well attested at the end of names.

So, fairly simply, the Quenya name of an "ancient Maedhros" would be Maitirussa. I was nearly right! Back in Cuivienen he would have been Magitirussa, which does seem a bit overwrought for the culture that gave us "Indis and Ingwil, children of Ilwen and of Ingwe son of Ilion", but maybe the Noldor were just showoffs. Or, maybe more likely, Magitirussa was an epesse, like Sindacollo or Therinde, and his true personal name is still unknown.

hS
I knew about BoLT Maidros, grandfather of Feanor for quite some time - however, the problem with your proposed explanation is that Tolkien himself already gave us the explanation behind Maedros' (the son's) Sindarin name (from the same complex of texts as the 'Shibboleth'):

Quote:
1) Maedros combines elements of Nelyafinwe's mother name Maiti- (Common Eldarin magiti- shapely, Sindarin maed) and of the epesse russandol (C.E. russā, S. ross).
- Vinyar Tengwar 41, 'On Sindarizing of the names', p. 10


In other words, Maedros is simply Maitimo + Russandol.
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Old 07-27-2024, 12:41 PM   #4
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Originally Posted by Arvegil145 View Post
In other words, Maedros is simply Maitimo + Russandol.
Indeed it is! But he could have called himself Nelfin, or Maedhvo, or Rossadol, or Modoll if he'd really wanted. But he chose Maedhros, avoiding the politically charged -fin suffix. It is entirely possible that he deliberately chose that combination to honour his great-grandfather.

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Old 07-28-2024, 08:00 PM   #5
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Quote:
Originally Posted by Huinesoron View Post
Indeed it is! But he could have called himself Nelfin, or Maedhvo, or Rossadol, or Modoll if he'd really wanted. But he chose Maedhros, avoiding the politically charged -fin suffix. It is entirely possible that he deliberately chose that combination to honour his great-grandfather.

hS
My only problem is that the term russa refers to Maedros' red(ish) hair color (see also the twins), which he inherited from his other grandfather Mahtan.

In fact, the only time we ever see Elves with this type of hair color is in Mahtan and his kin - so why would Finwe's father have this epesse, unless he too was related to Mahtan in some way? (Which, to be fair, given the fact that there's anything between 4-23 generations separating Finwe from the OG Elves, it is certainly possible if not even likely.)
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Old 07-29-2024, 04:14 AM   #6
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Originally Posted by Arvegil145 View Post
My only problem is that the term russa refers to Maedros' red(ish) hair color (see also the twins), which he inherited from his other grandfather Mahtan.

In fact, the only time we ever see Elves with this type of hair color is in Mahtan and his kin - so why would Finwe's father have this epesse, unless he too was related to Mahtan in some way? (Which, to be fair, given the fact that there's anything between 4-23 generations separating Finwe from the OG Elves, it is certainly possible if not even likely.)
It does, and this gave me pause; but it wasn't until you asked that I came up with an answer that satisfied me. Maedhros and the twins have red hair, from their mother - but red (at least in humans) is a recessive hair colour. You have to receive it from both your parents, though they can be "carriers" rather than having red hair themselves.

Which means Finwe must have had at least one red-haired ancestor; that 'red' gene was passed to Feanor (along with a black from Miriel), and then to Maedhros and the twins. It would be unusual for the red gene to be passed for many generations un-expressed, so the simplest solution is that Maedhros had a red-haired paternal great-grandparent.

hS
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Old 07-26-2024, 04:27 AM   #7
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Well yes, if you define your way of finding your truth about the facts of Middle-earth in the way you did, then the name of the father of Finwë becomes Maidros.

There is just the small problem that there are nearly as many ways to find the truth about facts in Middle-earth as there are readers of the books. And many of these way would exclude such a combination.

I will as well make a suporting argument: The repetition of names after a few generations is well known in real world genealogies and in Middle-earth (e.g. the stewards of Gondor).

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